Monday, May 26, 2014

Wishes for Peace this Memorial Day



I had an interesting thought today... twice a year, that's roughly every six months, we have a holiday to commemorate those in our armed forces; those deceased and living. Neither of these are a day to commemorate the tolls of war, or to promote peace. There may be a prayer for peace, or something to that effect but it seems half-hearted, and quite honestly a form of posturing. In fact, to actually protest war on one of those days is heavily criticized and seen widely as an affront to our men and women in the armed forces. It's also interesting to note how long we've been at "war" as a nation. (The last constitutionally legal war was WWII, so perhaps the word "war" isn't appropriate, but it describes our actions de facto even if it isn't the technical term for what we're doing right now.)



It's no wonder one sees peace signs every where we go. On clothing, in marketing, and the loads of various merchandise. Yes, it seems at first glance that as a society we are just plain sick of war. Counter intuitively however, I don't really see a mobilized anti war movement apart from those on the fringes of the political spectrum. Why is that? Very few want to speak out against drones and illegal wars. As a society that is growing ever more into a herd mentality and farther and farther away from the individualist roots which was to be our legacy, no one wants to be the person to stand up against the flow of contemporary political and military policies.  In my humble (and very non-professional) opinion however, that is exactly how we should go about supporting our troops.

We shouldn't be jumping the gun, so to speak, in matters of foreign policy. Even when we are trying to help, it has a tendency to blow back in our face. From the little I do know about our historical past in that area, I really can't exaggerate enough how cautious I think  we should be. Not only for our own well being, but for the well being of all the other humans on the planet.



Now, I've been known to make jokes about my foreign policy stances. I'm a pretty giant hippie, and a fan of Team America World Police. I'm anti-war and anti-force, but I'm not anti military or anti police. This puts me in a precarious position as a Libertarian. (Ask me how much I care.) Bottom line though, I'm a humanist. I'm also keenly aware of the fact that I do not actually know everything about anything. Human motivation and action is far too complex to just write off an entire group of them for any reason.



But I digress. I suppose my bottom line here, is that a soldier's biggest supporter should be a peace activist. Why would we be routing for people to go be killed, or blown up, or mentally scarred if we actually supported them as fellow human beings? A virtuous nation should have a foreign policy which focuses on peace and diplomacy. Wars should be a last stitch effort to protect ourselves and our children. Of course, that's just my opinion and I'm acutely aware what a radical these ideas make me.



At the end of the day we should all aim to have love in our hearts for one another. It's my greatest hope for humanity that we will find the love, compassion, and empathy for one another that we all deserve. That's a revolution that begins in each of us. We have to have it in our home; with our children, our parents, our partners, and our friends. We have to have it for the guy who cut us off driving down the highway. We have to have it for the drug addict and the police officer; the pan handler and that asshole at work. If we don't have peace in our hearts we will never have peace in our world.

So there it is. Military veterans, active duty soldiers, children and spouses of those in the armed service... this Memorial Day I want to say: I love you, and I wish for peace.


Interestingly Mother's Day, not Decoration Day, was a day designated for peace. See the link below for more Mother's Day Peace Proclamations:

Arise, then, women of this day! Arise all women who have hearts,
whether our baptism be that of water or of fears!

Say firmly: "We will not have great questions decided by
irrelevant agencies. Our husbands shall not come to us, reeking
with carnage, for caresses and applause. Our sons shall not be
taken from us to unlearn all that we have been able to teach
them of charity, mercy and patience.

We women of one country will be too tender of those of another
country to allow our sons to be trained to injure theirs. From
the bosom of the devastated earth a voice goes up with our own.
It says "Disarm, Disarm! The sword of murder is not the balance
of justice."

Blood does not wipe our dishonor nor violence indicate possession.
As men have often forsaken the plow and the anvil at the summons
of war, let women now leave all that may be left of home for a
great and earnest day of counsel. Let them meet first, as women,
to bewail and commemorate the dead.

Let them then solemnly take counsel with each other as to the
means whereby the great human family can live in peace, each
bearing after their own time the sacred impress, not of Caesar,
but of God.

In the name of womanhood and of humanity, I earnestly ask that a
general congress of women without limit of nationality may be
appointed and held at some place deemed most convenient and at
the earliest period consistent with its objects, to promote the
alliance of the different nationalities, the amicable settlement
of international questions, the great and general interests of
peace.

Julia Ward Howe
Boston 
1870

Mother's Day Peace Proclamations




Tuesday, September 10, 2013

Je Dis Non - A Song Translation


Je Dis Non (I Say No) - Tiken Jah Fakoly

A verse to denounce the leadership
Africans espeically in checks
My country has paid far too dearly
Too dearly. When is the trial?

A lyric to honor our fathers
These soldiers killed in their wars
Victims erased from their files
Files already classified

Refrain
This is just singing
This is just a song
It won’t change our lives
But I sing to not accept*
I say no, I say no
I say no, I say no in song

A refrain to support our brothers expelled from French territory
Taken in handcuffs to the border
Borders for a preordained destiny**

A rhyme to expose our selves
Tradition is not always wisdom
Africans we do not only have the past
Let’s turn to what’s to come, enough!

Refrain
This is just singing
This is  just a song
It won’t change our lives
But I sing to not accept
I say no, I say no
I say no, I say no in so

A verse to denounce the leadership
Africans especially in checks
My country has paid far too dearly
Too dearly. When is the trial?

*In English we'd be more prone to say something like "I sing to refuse". However, since he didn't say "Je chante pour refuser" but said "Je chante pour ne pas accepter" I wanted to leave it as authentic as possible. I'm a stickler about that, as you've figured out. ;)
**Destin tracé could also refer to a life on the run

Wednesday, August 21, 2013

Nothing Surprises Me Anymore (Translated from French)

This was on my Facebook from months ago, and I wanted to share it here:



They divided up the world, Nothing surprises me anymore
If you leave me Chechnya
Me, I will leave you Armenia
If you leave me Afghanistan
Me, I will leave you Pakistan
If you don’t withdraw from Haiti
I will invade Banui for you
If you help me bomb Iraq
Me, I will take care of Kurdistan for you

They divided up the world, Nothing surprises me anymore
If you leave me the uranium
Me, I will leave you the aluminum
If you leave me your mineral deposits
Me, I will help you hunt the Taliban
If you leave me a lot of wheat
Me, I will fight the war at your side
If you let me mine your gold
Me, I will help you overthrow the general

They divided up the world, Nothing surprises me anymore
They divided up Africa without consulting us,
and then they were astonished when we disunited ourselves
One part of the Mandingue Empire
Is located in the Wolof’s home
One part of the Mossi Empire
Is located in Ghana
One part of the Soussou Empire
Is located in the Mandingue Empire
One part of the Mandingue Empire
Is located in the Mossi’s home

The divided up Africa, without asking us
Without asking us, without our advice
They divided up the world, Nothing surprises me anymore





 *The word 'gisement', which I translated as mineral deposit, could also refer to oilfield but the word by itself is vague and there are no extra details to help decide what he means.

* The original french says "chez les Mossis" etc. Literally translated, home of the Mossi. I'd be more prone to say the Mossi Territory, or the Mossi's land. I tried to keep it as close to the original connotations, so I didn't change it to make it sound 'better'.

I don't want your power. I don't have a need for it. (Translated from French)

I translated a song that really had an impression on me.



I don’t want your power. I don’t have a need for it
I am not your mirror, but your nightmare.
I don’t want your glory. I live with hope.
I don’t want your power. Here is my story.

I am like a child. Naïve and without limitation.
Like you’ve already seen, and your gaze is disappointing.
You run after time. But time passes quickly.
Me, I am here. I walk. And I live in the present moment.
I just wanted a life, me too.
The mountains often, but mine are made of rocks and yours of money.

I don’t want your power. I don’t have a need for it.
I am not your mirror, but your nightmare.
I don’t want your glory. I live with hope.
I don’t want your power. Here is my story.

I live off bread, laughter, and sun.
You give to others, and don’t finish the deal.
Those who give me their hand.  Those who give me their ear.
I have found treasures that you will never have.
I just wanted a life, me too.
The mountains often, but mine are made of honey and yours of money.

I don’t want your power. I don’t have a need for it.
I am not your mirror, but your nightmare.
I don’t want your glory. I live with hope.
I don’t want your power. Here is my story.

If you could have stopped yourself.
On the side of the road.
If you could have stopped yourself.
You would have understood, no doubt.
Power and happiness are neither brothers nor cousins.
I won’t go. I am not afraid to serve myself in your garden.

I don’t want your power. I don’t have a need for it.
I am not your mirror, but your nightmare.
I don’t want your glory. I live with hope.
I don’t want your power. Here is my story.



Tuesday, August 13, 2013

Homeschool Prep






I am getting so excited to start our school year! We are using Ambleside this year. That's a curriculum based on the Charlotte Mason method. We will be doing A LOT of reading classic literature, and observing nature and the world around us as the core of our school work. We will be reading Aesops Fables, Kipling's Blue Fairy Book, 50 Stories Retold, and A Child's Garden of Verses, among many others. We will be studying birds. We will be studying the art of John Singleton Copely, and the music of Franz Josef Hadyn. Additionally we will use Progressive Phonics  and Easy Peasy Math.

 I have a calendar all set for September and all the books and supplies. Woot! I <3 Homeschooling :) Just have to assemble the lesson plan for French lessons :) (Yes. I speak French.) Of course, my children already know some phrases just from being my children, but I figured 1st grade was a good time to start more formal learning. So we will begin with the alphabet. I found this during my search for fun resources:


Obviously Ratounet is French Canadian :D I plan to set goals for the year and more concrete lesson plans for each month.

I spent time this afternoon trying to get everything prepared for the school year....and my six year old lost her laptop. Seriously? So I suppose step 1 is FIND THE SIX YEAR OLDS LAPTOP!!! Then I can load the links to things we will use on there.

As for the little ones, we will mostly unschool. I do plan for a more "formal" lesson two days a week for them. Mostly cutting, coloring, tracing, etc. And of course Homeschool Co op begins in just over a month. That's very exciting! My three year old will begin to attend the preschool class. All very exciting for me.

My Library SUCKS

I'm having a large issue with my little town's library. Over the past three years that we live here, we have gone less and less.

- The story time for young children is in no way designed with young children in mind.

- They refuse to post any fliers that I, or any other conservative, bring in. These are to inform the community about *community* events! But they have to go through the head librarian, a super liberal. So they never - I mean I have literally never seen one - get onto the bulletin board.

- The head librarian is an ass. (Yeah I said it.) He makes snarky remarks to parents, and that discourages community involvement at events. (We pay for these with our taxes, we don't need your attitude.)

- The "children's librarian" made my daughter cry, teasing her, and so we never returned to summer reading program. We didn't even try this year.

And the final straw?

I go to get two books today, and I was informed I owed $27 in fees ($5 of billing charge). I was 12 days late. I admit it. $27?! And I was not allowed to check books out until it's paid. I offered to pay 1/4 of the fee (it's all the cash I had on me), if I could check out books today. That wasn't good enough.

What the hell is this fee for? No one called to remind me my books were due. Nothing came in the mail. I was 12 days late, because I was severely ill. But instead of setting up some kind of payment plan on the fees (no clue what they go for, because I typically have to order books from other libraries - ours is so old, and the selection is severly lacking) I just got AGAIN a shitty attitude and a pay or leave situation from the lady behind the counter.

You would think we want a warm, welcoming library with a family and child centered enviornment; with people working there that are friendly and make you feel happy to go there instead of dreadful.The fees are punitive, and there's no leeway. Don't we want the poor to have access to books for themselves and their children?

Apparently not. And it's such a shame, because we LOVED our library in Seattle. It is so depressing to me. I'm a voracious reader, and I want my children to love the library. I'm really angry, but also, I'm really sad.

Monday, August 12, 2013

Yes, I have deleted my Facebook again. I don't know how much more explicit I could have been about things last time. My only guess is that people don't realize what a quick temper I have.

 It's not about what you do or say. It's about attitudes and implications. So.. If I feel like I am being disrespected, I am going to get angry quick... and did I mention that I'm also a grudge holder? I've been this way since I was a little kid. I also have zero (I mean absolutely zero) tolerance for drama, or for people causing me what we will call hassle. If I seem like an unreasonable person, then please do not associate with me. 

 I guess the bottom line is, because of things like Facebook people assume that they know you. And that's a very bad thing. Tread carefully with people. Show love when you choose to communicate with someone. Have some respect.

 I made no announcement about my leaving this time. I don't know if I will return or not. I'm just tired of people's crap. I have a dear friend who insists I am isolating myself. Maybe I am a little bit. Who cares? For those of you who begin to miss me, you know how to find me. 

Sunday, August 11, 2013

Selfishness: The beginning of a series



Since the release of the film version of “Atlas Shrugged”, I’ve noticed a marked uptick in conversation about philosopher Ayn Rand. The dialogue varies depending on who you are speaking with; noticeably two camps: the pro and anti Rand crowds. It seems as though Ayn Rand is continually misunderstood, even in libertarian circles. It’s trendy to dislike her, and anti-capitalists revel in quoting her out of context; maiming her message of non-violence.

This morning I was reading an article titled, “5 Myths About Libertarianism”. Which you can read here The article has made its way from Reason, to the Wall Street Journal, and finally to my own local paper. It’s a light read, detailing (as the title would suggest) 5 common myths about Libertarians. Overall it was a good article, although I couldn’t help but thinking that it railed pretty hard against Ayn Rand, even quoting her out of context (further perpetuating what the anti-capitalists have so enjoyed using to defame her philosophy).

I thought it only proper to reply in kind, with 5 myths about Objectivism. So I’m using my blog to mull over the idea, in order to write a concise, clear, and only slightly biased article to share on a larger scale. Since I have small children it’s hard to do any prolonged critical thinking. Today I am focused on selfishness.

Objectivism is Ayn Rands own philosophy, which she writes about via both fiction (Atlas Shrugged, Fountainhead) and non-fiction (Virtue of Selfishness, Capitalism: The Unknown Ideal, etc.). The idea of selfishness, as espoused by Ayn Rand’s philosophy, is blatantly and purposefully belittled by the intelligencia. It’s only with an open mind, and full research into Objectivism that we are able to paint a clear picture of what Rand was really talking about. 

So let’s begin with a quote from that article I read this morning, in which the author purports, “And given the influence of Ayn Rand among many libertarians, it’s easy to think that they care only about themselves. “I will never live for the sake of another man,” runs a characteristic line from Rand’s 1957 novel, Atlas Shrugged.

…. Objectivists only care about themselves

This is the most commonly held belief about Ayn Rand’s philosophy. Ayn was careful to explain such ideas in her non-fiction writing. Let’s take a few quotes from the Ayn Rand Lexicon to clear up this conundrum.

On “Selfishness” Rand writes:
“The meaning ascribed in popular usage to the word “selfishness” is not merely wrong: it represents a devastating intellectual “package-deal,” which is responsible, more than any other single factor, for the arrested moral development of mankind.
In popular usage, the word “selfishness” is a synonym of evil; the image it conjures is of a murderous brute who tramples over piles of corpses to achieve his own ends, who cares for no living being and pursues nothing but the gratification of the mindless whims of any immediate moment.
Yet the exact meaning and dictionary definition of the word “selfishness” is: concern with one’s own interests.”

On “altruism” Rand writes: 
“What is the moral code of altruism? The basic principle of altruism is that man has no right to exist for his own sake, that service to others is the only justification of his existence, and that self-sacrifice is his highest moral duty, virtue and value.
Do not confuse altruism with kindness, good will or respect for the rights of others. These are not primaries, but consequences, which, in fact, altruism makes impossible. The irreducible primary of altruism, the basic absolute, is self-sacrifice—which means; self-immolation, self-abnegation, self-denial, self-destruction—which means: the self as a standard of evil, the selfless as a standard of the good.”

It’s clear why this line of thinking would baffle and offend the simple minded. Isn’t altruism a good thing? Ayn Rand insists it is not only a bad thing, but a blight on the human race. While Rand did not object to charity, she did object to forced charity. And the difference between the two are immeasurable.

On “charity” Rand writes
“The fact that a man has no claim on others (i.e., that it is not their moral duty to help him and that he cannot demand their help as his right) does not preclude or prohibit good will among men and does not make it immoral to offer or to accept voluntary, non-sacrificial assistance.
It is altruism that has corrupted and perverted human benevolence by regarding the giver as an object of immolation, and the receiver as a helplessly miserable object of pity who holds a mortgage on the lives of others—a doctrine which is extremely offensive to both parties, leaving men no choice but the roles of sacrificial victim or moral cannibal . . . .”

On “hedonism” Rand writes
“I am profoundly opposed to the philosophy of hedonism. Hedonism is the doctrine which holds that the good is whatever gives you pleasure and, therefore, pleasure is the standard of morality. Objectivism holds that the good must be defined by a rational standard of value, that pleasure is not a first cause, but only a consequence, that only the pleasure which proceeds from a rational value judgment can be regarded as moral, that pleasure, as such, is not a guide to action nor a standard of morality. To say that pleasure should be the standard of morality simply means that whichever values you happen to have chosen, consciously or subconsciously, rationally or irrationally, are right and moral. This means that you are to be guided by chance feelings, emotions and whims, not by your mind. My philosophy is the opposite of hedonism. I hold that one cannot achieve happiness by random, arbitrary or subjective means. One can achieve happiness only on the basis of rational values. By rational values, I do not mean anything that a man may arbitrarily or blindly declare to be rational. It is the province of morality, of the science of ethics, to define for men what is a rational standard and what are the rational values to pursue.”

Not only does Ayn Rand decry hedonism as morally illegitimate, but declares that objectivism is its opposite. She opposes altruism, but maintains that charity (when voluntary) is good. She believes that self-esteem and self-love are highest values for man, but in the same breath states clearly that one cannot use other men to achieve their goals. Ayn Rand was staunchly anti-collectivist, and it is easy to see why those with a pro-socialist/pro-collectivist agenda would vilify her philosophy of non-aggression and self-esteem.


Overall, I believe that the argument that Objectivists only care about themselves is a logical fallacy and serves beautifully to promote the statist agenda. After all, if we followed the objectivist philosophy we wouldn’t need to rely on the benevolence of politicians. And they’re counting on that: our need for them. Merely saying that objectivists only care about themselves writes off the philosophy, before even taking into account its message and its potential to improve our world.

More to come on this topic. For more Ayn Rand visit the Ayn Rand Lexicon (where all of these quotes were rounded up): http://aynrandlexicon.com/lexicon/